Am Yisroel is a holy nation!
> âYou Shall Not Stray After Your Heart and After Your Eyesâ PARSHAS KEDOSHIM  Transcribed and translated from previous recordings of HARAV ELIEZER BERLAND SHLITâA âBe Holy for I am Holyâ (Vayikra 33:18) Am Yisroel is a holy nation! Am Yisroel is looking to serve G-d only through purity and holiness! Theyâre not looking to reach âprophecyâ and âlevelsâ which is what most of the world is after. The mistake of Bilaam and the nations of the world is that for them the main thing is to be a big person! An important person! Someone famous! But Am Yisroel is looking for one thing only: How to serve Hashem through holiness and purity, which is the opposite of all the methods and all the teachings of the world, who donât know what is holiness. They donât know what the concept of holiness is! The Holy Nation of Israel is not satisfied with words. With us we first start working on holiness, guarding the eyes, the holiness of the covenant-- we fight for these things! We fight to be saved from the âlaâavâ of, âdo not follow after your heart and after your eyes,â even when itâs very hard and a person doesnât see almost anyway in which he can be saved from it. But he knows that he has to fight it, he has no choice-- he was brought into the world for this. It is written in Even Shlomo from the Vilna Gaon that man comes into the world just to conquer this inclination. A person comes into this world only for this, not for anything else, and everything else comes to help a person in holiness. People think that holiness is a side issue, thereâs 613 mitzvos, and thereâs also the ânegative commandment,â of the, âdo not follow after your eyes...â The Rambam says, âTwenty-four things hold back repentance...and one is, âHe does not realize how looking [at forbidden sights] is a great sin, for it motivates a person to actually take part in illicit relations as implied by, "Do not follow after your heart and after your eyesâ [Numbers 15:39].â (Rambam, Hilchot Tshuva, Chapter 4). The Rambam says itâs mistaken for anyone who thinks itâs possible to skip the âdo not,â of, âdo not followâ-- to put it in parentheses, to put it on the side, and say, âThereâs 613 mitzvos, so what if Iâm not careful about only one mitzva, not everyone is meticulous about every mitzva? Iâm meticulous about being a gaon, being famous, being a master of ruach hakodesh, but being meticulous about the âdo not,â of, âdo not followâ-- thereâs no time for it. Itâs not possible, Iâm a busy person, I drive a car, I need to get around, how can I guard my eyes?.â Really, the world is making a mistake! Of course a person can guard his eyes! Even a person who drives can guard his eyes. He can ask Hashem that He guard his eyes! Because through prayer a person can reach everything. Avraham Avinu went through the whole world in holiness and didnât see a thing! Likewise, so did the children of Yaâakov Avinu, they went from Israel until Egypt, and they didnât open their eyes the whole way through! The Midrash says that they didnât see anything on the way. A person can travel the whole world guarding his eyes! Of course itâs possible to guard oneâs eyes on the way. The Rambam says that someone who looks at women forbidden to him, rationalizing it as inconsequential, that person damages his eyes and claims, âWhat did I do?! What sin did I commit?! It doesnât affect me badly--â thatâs a lie! Thereâs a story about the Beit Yisroel that met with some professors, and they asked him, âWhy are the charedim so afraid of every sight, of every glance, and for us professors these things donât have any effect on us and donât bother us at all?â He told them a mashal to what itâs similar to-- the Bedouins and Europeans. âThe Bedouin walks every day on stones, thorns, and thistles. From the day he was born heâs been walking on the sharpest stones, and its doesnât bother him at all. He doesnât feel any pain because he got used to it. On the other hand, as soon as a pebble enters the Europeanâs shoe, as soon as some sand comes in, he canât walk! His foot hurts him! He suffers a lot from it. The nimshal is that you professors are like the Bedouins, you have sullied yourselves so much, in endless impurity, so one small stone, one small sin, sneaking a peak, an illicit glance, it doesnât affect you anymore! But a person who is refined and upright of heart, every little small thing, every small sin, every forbidden glance, every forbidden sight, it bothers him! It hurts him! It stabs him like a sword stabbing!â The voice of man is only with the eyes! The moment someone guards his eyes, he will reach all the levels in the world. He wonât speak lashon hara, he wonât criticize, he wonât hate, he will keep Shabbat, and put on tefillin. And not just the physical eyes need to be guarded, also the mindâs eyes need to be watched! A person can guard his physical eyes, but he still has endless eyes! He has eyes of jealousy, eyes of hate, eyes of pride. He has to watch every kind of eye that he has! He has to detach from every kind of sense in this world!  He shouldnât have eyes at all for this world, for any matter in this world! All the senses, all the desires, may they only be for G-d Almighty-- for His Honor. When he himself guards his eyes (physical eyes and the mindâs eyes of jealousy, hate, etc.), then heâll merit: âUncover my eyes and I shall look at hidden things from Your Torahâ (Tehillim 119:18). The secrets of the Torah are revealed to him, the secrets of creation, and all of the wonders of the yoke of Heaven.  To advertise, dedicate an issue, or to receive a blessing from the Rav please call: (Israel) 052-718-6265 (US) 917-284-9657 (UK) (+44) 238-228-0223  Connect to us: rabbieliezerberland.blogspot.com [http://rabbieliezerberland.blogspot.co.il/] (english blog) https://www.shuvubanimint.com/ [https://www.shuvubanimint.com/] (hebrew site) Donate and take a part in building the English Website - https://ravberland.com/ [https://ravberland.com/] [embeddoc url="https://ravberland.com/wp-content/uploads/2016/05/Parshas-Kedoshim-complete.pdf" download="all"]