Daily Shiur â Rabbi Eliezer Berland Shlitâa
PRESENTED BELOW IS THE SHIUR WHICH OUR REBBE RAV ELIEZER BERLAND SHLITâA GAVE OVER ON TUESDAY, THE NIGHT OF 20 AV, AFTER MAâARIV: WHY DID AMRAM DIVORCE YOCHEVED? So Amram divorced Yocheved at the age of 130. At the age of 130, he was already tired of it. How much can he tolerate? How much can a person tolerate?  130 years is already enough. Everyone thought that Yocheved must have burned his food, perhaps made some kind of face at him. No one understood why theyâre getting divorced at 130. Where have we heard of anything like this? Where is there anything like this, getting divorced at 130âŚ? We havenât heard [of such a thing] in the history of the world; there was never such a thing. However, this was the reality â at 130 he got divorced. A decree came out: âevery son that is born, throw him into the riverâ (Shemot 1:22). Amram understood right away: âWhat, weâll bring children in order to throw them into the river?! Everyone should go to his parents. Iâll go to my parents.â He was Amram ben Kehat. âIâll go to my father Kehat.â Kehat lived 133 years, Amram 137. Yocheved will go to her father, Levi â Yocheved bat Levi. IN ORDER TO BRING THE SOUL OF THE TZADDIK, ONE NEEDS TO DIVEST OF THE PHYSICAL Itâs written, âA man from the house of Levi went and took the daughter of Leviâ (Shemot 2:1). There are no names [mentioned], because there were no names. This was shedding the physical. Nothing. Yocheved wasnât Yocheved. Amram wasnât Amram. They already shed [the physical] a long time ago. In order to bring a soul like Moshe Rabbeinu, one needs to divest oneself of all physicality. Therefore, itâs written, âA man went.â The Zohar says (Shemot 11-12) this is the Kadosh Baruch Hu, that Amram was [as it were] the Kadosh Baruch Hu Himself. Every soul needs to turn into a part of the Kadosh Baruch Hu. This is only through prayers, because the Rebbe says that Gemara is the preparation for prayer. âMaidens after her, her comrades are brought to you.â âMaidensâ are the letters of the Gemara. If a person learns in depth, then he has mochin (the spiritual mind) to pray. If he doesnât learn in depth, then he doesnât have mochin. He canât succeed in overcoming strange thoughts. However, only through prayer, he turns into a portion of the Kadosh Baruch Hu, and Yocheved turned into the daughter of the Leviathan â âbat Leviâ; this is a portion of the Leviathan. The shiur begins at 51 minutes âVAETCHANANâ â TO LEARN FROM THE LEVIATHAN HOW TO SUPPLICATE Now was [parashat] VaEtchanan. Moshe -- Hashem says to him: âYou know how to supplicateâŚ? What do you make of yourself? What, do you think that you can fool me? What, how do you pray? In the middle of prayer, you jump. Thatâs how it is? Fine, this isnât called âVaEtchanan (I pleaded).â You donât know to plead. Learn from the Leviathan.â  So says Midrash Rabbah â learn from the Leviathan. âWill he multiply entreaties to you?â (Iyov 40:27). Hashem says to Iyov, âDo you know how to say entreaties like the Leviathan?â Only the Leviathan knows how to plead, because the Leviathan is the fiftieth gate. In order to know how to supplicate, we need to be in the fiftieth gate. Leviathan is âTeNâ [numerical value 450] â this is the name MaH [=45] â ten times the name MaH. âLevi-TeNâ [same letters as LeviyatanâLeviathan in Hebrew]. That only when a person is in the fiftieth gate, then he can supplicate. Then the prayer is accepted. Because a person doesnât know why a prayer isnât accepted â because he doesnât supplicate. He doesnât know how to supplicate. Even Iyov didnât know, all the more so Moshe. Moshe says, âVeEtchananâ (Devarim 3:23). This is 5[15. Hashem says to him,] âThis is nothing. Learn from the Leviathan. Go to the Leviathan, learn to supplicate.â Therefore, Rashi says that before praying, we must sing some melody. Moshe would sing, âHosheâa et amechah (save Your people)â (Tehilim 28:9). We sing âOr zaruah latzaddik, ulâyishrei lev simcha (light is sown for the righteous, and joy for the upright of heart)â (Tehilim 97:13). Additional broadcast ~ shiur begins at 36:28Â