Near-Death Experience of Revital Levy
RABBI BERLAND AND THE NEAR-DEATH EXPERIENCE OF RAVITAL LEVY DON'T MISS THIS AMAZING STORY OF HOW A SECULAR ISRAELI WOMAN HAD A NEAR-DEATH EXPERIENCE, WAS JUDGED IN THE HEAVENLY COURT, AND GOT A SECOND CHANCE AT LIFE THANKS TO THE INTERCESSION OF A MYSTERIOUS RABBI WHO CAME TO DEFEND HER. THE FIRST NEAR-DEATH EXPERIENCE AT AGE 16 My name is Revital Levy Gilad I was born and grew up in a traditional, observant, shomer-shabbat home. Until 16, everything was pretty normal; I kept Shabbos, I learned in a religious school and everything was really fine. Then at age 16, one night I had an âout of bodyâ experience. What does it mean, to actually âleaveâ your body? It meant that I could see myself lying there asleep on my bed. I had absolutely no desire for something like that to happen, and Iâd never even thought about these things before. Iâd never even dreamed that something like that could happen, but it did! I could see myself floating above my body, but I had no ability to do anything, and I had no ability to move. I wasnât feeling horrible, though, the sensation of floating above my body was actually quite pleasant. Then, I started to rise up, towards the ceiling, higher and higher, but I could still see my body lying there on my bed, in my pyjamas, with my face all white, even though I understood I was getting further and further away from it. > I didnât understand what was going on as me âdyingâ, and I didnât understand that my soul was somehow detaching from my body. Iâd never heard of anything like that happening! Suddenly, another guy showed up who just looked like another regular person like you or me, who gave me his hand and then took me up even higher. He said to me: âCome!â He took me higher and higher, really high up. I looked down, and I saw red rivers of fire. I had no idea what that was: red rivers of fire coming out of the night sky. The fire was red, yellow and orange, and the place was huge. But me? I wasnât able to do anything except look at it all. Then I looked at the man, and he said to me: âThis is not your time. Go back down. This is not your time.â I went back and returned to my body. I donât remember how I returned, I have no idea how it happened, but when I woke up I remembered everything else very well. I didnât tell anyone what had happened to me. Time passed, and I didnât really think about what had happened at all, just that I always knew that Iâd been âUpstairsâ. I remembered what had happened very clearly, but I didnât really understand it, or put it in its proper context. After two years, I turned 18 and I finished my studies in the religious girlsâ school. Then, I did three yearsâ of Tichon (vocational college) and afterwards I enrolled in the army. AFTER THE FIRST NEAR-DEATH EXPERIENCE REVITAL GOES OFF THE DERECH⌠I distanced myself from Hashem and stopped being religious. I wasnât keeping Shabbat anymore, and that was really bad, but I didnât experience any âbadâ feelings about it, and everything continued on as normal: I did my guard duty, I smoked on Shabbat, everything was normal. My family was religious, but I now wasnât. After a few years, I married a secular man when I was 25 years old. I was discharged from the army, and I continued to live a secular life. I gave birth to two children, two boys - but Hashem didnât give up on me! I thought that everything was OK, and that life needed to look like this. I never did anything bad to anyone⌠Just like we hear many people say: âI donât do anything bad to anyone! Iâm a good person! I give charity, I do kindnesses for others. Why would Hashem want to hurt me?â THE SECOND NEAR-DEATH EXPERIENCE AT AGE 27 But the truth is, they donât give up on you so quickly in Heaven. When they want someone, they donât give up on them. At age 27, me, my husband and my two children were asleep when in the middle of the night, I had another âout of bodyâ experience. But this time, I didnât come back so quickly! I entered a tunnel of amazing light, really amazing light I was in a tunnel of light and I felt really pleasant; quiet, peaceful, and flooded with light. All of the world became one big light, and I didnât know where I was. I could hear and I could see, but I didnât know where I was. I was in a state of heightened consciousness and I had no control over anything. Nothing was in my hands to do. I didnât know what they were going to do with me, and I didnât know where I was, but I knew clearly that I was inside a tunnel of light. This experience continued for a few seconds, when suddenly this âlightâ began speaking to me. This light had a presence, a good presence, a presence full of mercy and love. It was a caressing light. This light asked me: âWhatâs your name?â > I was so scared, I didnât answer. It was impossible to speak, completely impossible. I was hit by a thousand shockwaves of fear, and itâs impossible to explain this to someone who wasnât there. But when you hear the words âwhatâs your nameâ, there is no way of describing the fear. Someone is speaking to you, and you canât see them. I didnât answer, so a few seconds passed and again he asked me: âWhatâs your name?â This time, somehow, I found the strength to answer âRevital.â I said my name! After I said âRevitalâ, the whole picture immediately changed, and I found myself inside a great hall with grey pillars. Everything around me was grey, and everything was almost darkness. There wasnât a lot of light. STANDING IN FRONT OF THE HEAVENLY COURT I hadnât managed to see what was happening, when suddenly three judges appeared in front of me - three awesomely big rabbis. They were seated opposite me behind a big table and they were all dressed in black, apart from one Rav that I saw on my left who was dressed in a white robe, and who had something like a white robe on his head. I still didnât understand where I was, but already on my right side, around 20 meters away, my grandfatherâs parents appeared. They looked very happy, and had their hands stretched out towards me. They said: âBehold, you have come to us!â They were so happy to greet me, and there were other figures too, that I couldnât identify, who seemed to be my family members who had already passed away. I knew immediately then that I was in the World of Truth, and I started to cry. âTHE HEAVENLY JUDGES WERE VERY ANGRY WITH MEâ Immediately, my great-grandparents disappeared and only the judges remained in front of me, the judges of the Heavenly Beit Din (court). I was judged harshly on not keeping Shabbat, and my lack of modesty. The judges were very angry with me. They rebuked me and were angry at me. âWhy didnât you keep Shabbat?â they asked me. âWhy didnât you keep tznius?â They asked me questions, and I didnât have any answers. What could I say to them? There were no answers; this is the World of Truth, there are no excuses there. What could I say to them? That I didnât feel like doing it? That I couldnât be bothered? That I didnât have the energy for it? They didnât tell me that this stuff was real when I learned in a religious school for 12 years! That these things actually happen, and that itâs true that there is a Heavenly court. I cried and begged for my life, but nothing was helping me, and I knew that, because I was in the World of Truth. Then, they showed me a film of my entire life, everything that Iâd done, all the bad things Iâd done, everything was set out in front of everybody. Everyone sees your bad deeds. This is what is written: âA person sins in private and they settle his debt in publicâ - this is exactly what theyâre talking about. Iâm a living witness to this statement. > They showed me all of my deeds and I was so embarrassed. The only feelings I had was terrible suffering, regret and great embarrassment. I was a soul without a body, and I was also rooted to the spot, and I couldnât escape. They were controlling everything, and I was so small in their hands, so small and so lost. I had no chance. It was almost only bad things. This is what went through my head at that time: âIf I just had one more mitzvah I could do, just one, even something smallâŚjust give me the chance.â I had my face to the floor and I wanted to return to the world that I lived in. I knew there was no chance [of that happening], but that was the only thing I wanted. All of my existence depended on this one thing. âLet me live, so I can do the mitzvahs that will save me!â I understood, Iâm in the world of truth, and I understood with every fibre of my being that the only thing that could help me was more mitzvoth. But I also knew explicitly that since this was the world of truth, there was no chance of that happening, and that Iâd reached the end of the line. They showed me everything that Iâd achieved up until now. At the end of the day, I was 27 years old and I hadnât achieved much! I was full of regrets and suffering that I hadnât achieved very much, and that I didnât have enough mitzvahs to protect me. Some good deeds that would stand up for me and say: âWow! Look at what sheâs doing! Itâs worth returning her back to the world!â Instead - nothing! I had nothing. I DIDNâT KEEP MITZVAHSâŚNOTHING HELPEDâ I didnât keep Shabbat, I didnât keep mitzvahs, I caused others to sin because I walked around in immodest clothing. Even a short skirt is considered pritzut (attention-grabbing / immodest), and also jeans was considered pritzut. I cried and I begged, but nothing helped. In their eyes, an immodest women is something terrible. A woman is obligated to keep tznius and to keep Shabbat, and this includes lighting Shabbat candles, and keeping the laws of taharat mishpacha (family purity). All the things connected to keeping the mitzvahs of the Jewish nation - I didnât do them! And I admit it now. Donât act like I did! Now, Iâm trying to strengthen the publicâs [mitzvah observance] to try to atone for my sins. Thatâs part of my story, but Iâm also doing this in order to help other people, too. So, I continued to cry, and I continued to scream, because I understood that they werenât going to let me return to the world, and that I wouldnât see my husband or kids again. The pain was so deep, the yearning was so deep. Itâs so deep, itâs impossible to really put the feeling into words. The suffering and yearning that a person who didnât keep the Torah and who didnât do mitzvahs, and who didnât believe in Hashem feels - suddenly he sees everything. I didnât think it would be like that. Many people donât think it will be like that, and thatâs why Iâm here, sharing my story. After the terrible film [of my life] finished, that was so embarrassing to watch because everyone saw all of my sins, on my left side they showed me another film that wasnât good but wasnât bad. It simply showed me ânowâ. This was also frightening. I understood that theyâd finished the case, my life had come to an end, and that I still couldnât do anything. I cried and I begged them: âHelp me please! Please give me a chance!â But there was no chance. The three judges were very, very angry with me. I didnât recognise any of them, I didnât know any of them. This continued for a length of time that is impossible to describe, as Upstairs there is no clock and there is no time. Only in our world do we have clocks, in order that we should know when to go and pray, and to do the mitzvahs at their appropriate time, shacharit, mincha, maariv - everything at the right time. There, they donât need a clock. When you finish your task, you donât need clocks and there is no time. âTHERE WAS NO-ONE TO HELP ME, AND NO-ONE TO DEFEND MEâ Itâs eternal life, for good or for bad, gan eden (paradise), Gehinnom (purgatory) or kaf hakela (the heavenly sling, where a soul is repeatedly flung from one end of the universe to the other, with no break.) I was very frustrated by the situation, and I took it really badly. There was no one to help me, and no-one came to defend me, and to say something good about me. There was no-one. Suddenly, the judge that was sitting on my left side started speaking. He leaned his body towards the other judges, and started conferring with them. It was impossible to hear what he was saying. I didnât hear because he was speaking to them quietly. I waited for them to finish anxiously, to see what would be with me, and what they would decree on me. What were they going to do with me? I was still feeling very shocked and scared, and crying. The person who was sitting on my left side, I understood that he was my defender. Suddenly he said to me: âWhy do you want to return below?â I said to him: âWho will look after my kids if I die?â The moment that I remembered my children, they gave me permission to go down and see them below, sleeping on their beds. I saw them sleeping, my husband sleeping, and even my own body lying there on the bed. I saw everything, and my heart broke from crying. My children! And Iâm going to leave them forever! âPlease, only for the sake of my children, let me go back!â There was silence. My advocate continued to ask me: âWhatâs your purpose? What are you going to do if you go back down? What will you do, if they free you? Do you promise to make teshuva?â I cried out: âYes! Definitely yes!â I didnât think they would give me the chance to make teshuva. They asked me if I was going to make teshuva, so of course I said yes. I had a chance to come back, to live again! > Then, the defender started asking me again, âDo you promise to make teshuva?â and again I screamed out yes. And a third time, he asked me: âDo you promise to make teshuva?â and again I screamed out yes. The third âyesâ, is considered to be a chazaka (an oath, promise) in Judaism, which meant that I had to stand by it, without any tricks and without trying to get out of it, no bribes, just the truth.  Only the truth! REVITAL GETS A SECOND CHANCE AT LIFE, THANKS TO HER HEAVENLY âDEFENDERâ The moment they freed me and sent me back, I didnât really understand that theyâd just freed me. I just understood that after the third time that Iâd said âyesâ, what Iâd hoped would happen had actually really happened. All of me, all of my Neshama, all of âRevitalâ returned to my body, by way of my nose. I entered my body via my nostrils! Like itâs written in Genesis, Sefer Bereishit, when HaKadosh Baruch Hu was creating man, He âblew into his nostrils the breath of life.â I could see everything as I passed by, including the inside of my nasal cavity, until I was 100% back in my body. As I settled back into my body, my breathing returned and I took a deep breath in. I immediately opened my eyes, and stood up. I screamed! I cried! I woke up my husband. I told him that Iâd just been in the Heavenly Beit Din! Iâd never before even heard of such an idea, that there was a âHeavenly Beit Dinâ, but somehow I knew thatâs where Iâd just been, and I could already tell other people that: âIâve just been in the Heavenly court!â Itâs impossible to describe the joy I felt when I said that. > Itâs impossible to describe the feeling you have when you get your life given back to you. You simply canât put it into words. I got up the next morning, and my whole body was shaking from fear. It goes without saying that I hadnât slept that whole night, but when I actually got out of bed to start my âregularâ day, which for all the world just looked like another normal day, I still had the very strong feeling that Iâd just come back to life. THE FIRST TIME REVITAL MAKES TESHUVA I immediately got on with the job of making some sincere teshuva. I went out and bought myself new, modest clothes, as required, and I jumped into making teshuva with full force. And I made real teshuva⌠but even so, it was still teshuva based on fear, and is happened very, very quickly. After all, Iâd just experienced something that didnât happen to every person, every day. Despite everything, HaKadosh Baruch Hu still loved me, He still showed me that out of His great love for me, He didnât want to give up on me. He could have taken me [from the world] - but He didnât! It seems as though I was very precious to Him, and I believe that every single Jew is also that dear to Hashem. Heâs so merciful, how much time He was prepared to wait for me! Let me describe to you just how long He really waited for me. Many years passed. This all happened when I was 27, and suddenly - oy vey! - I was 38 and divorced. My husband couldnât really understand what Iâd gone through. He couldnât speak the same language I was talking any more, Iâd seen what Iâd seen. I felt like I was running out of time! God was waiting for me, and I was still a secular woman! Still! Iâm telling you this in order to encourage those people who also got âthereâ, [spiritually], only to fall back again. I was âthereâ and I fell! Itâs written that a âTzaddik falls seven times, but gets up againâ, so donât be scared! Get up again! Thatâs all you have to do, is get up again. Shake the dust off your clothes again, and get up with alacrity! Come back to our Father in shemayim again, because Abba is waiting for you, and He sees everything [youâre going through]. So, I was now divorced, and HaKadosh Baruch Hu helped me to buy an apartment. I had my three children, and I was all alone. I had to work, and even though I earned a living with great difficulty, I was still respectable. REVITAL FINALLY LEARNS THE IDENTITY OF THE RABBI WHO SAVED HER LIFE One day, a young yeshiva avreich (student) knocked at my door while I was washing the dishes. I asked him: âHow did you get here?â After all, I was on the fourth floor, and there was no elevator. It was summer, it was hot, and he was dressed completely in black. I asked him again: âWhere did you come from?â He told me: âJerusalem.â âAnd how did you get to Kfar Saba?â I wanted to know. He replied: âI donât know! But I came here straight from Jerusalem, and I didnât even knock on anyone elseâs door. I came straight you, first!â My apartment was the last one in the building⌠> So I asked him: âWho sent you?â - I wasnât even paying attention to what I was saying. He responded: âMy rabbi sent me to you.â He went quiet, so I said to him: âWhoâs your rabbi?â He took out a picture and showed it to me - and it was the defending advocate from the Heavenly Beit Din, whoâd asked me to promise three times that I was going to make teshuva! That was this guyâs rabbi - Rabbi Eliezer Berland, shlita! Hashem should protect him and watch over him forever. This rabbi, this Tzaddik, he was my defender in the Heavenly court! Heâd saved my life, heâd got me released, heâd arranged for my Neshama to return to my body. I was in total shock, and I started shaking. I understood that the Rav had come to ask me to make good on my promise, and that this time there couldnât be any more excuses. I needed to keep my word, as otherwise it seemed to me my time was going to be up. God had waited for me a long time; He knew that it was hard for me, but Heâd still seen my ratzon, my desire [to make teshuva]. A personâs ratzon is very highly valued in shemayim, but nevertheless, we also need to act on it! I understood that my heavenly defender had come to remind me that it was now time to get my act together, and to really make teshuva. I started telling the avreich everything I could about how big his rabbi really was, but I discovered that he already knew. I wasnât the first person whoâd told this student that his rabbi was a big, holy Tzaddik whoâd helped other [secular] people like me, in their time of need. REVITAL MAKES TESHUVA FOR A SECOND TIME I immediately made teshuva again - real teshuva, with all my heart. I was like a âteshuva bulldozerâ, nothing could stop me! I sanctified myself in every way I could. I used to go to work every day, then come home, shut the door, start praying to Hashem and do everything I could to sanctify myself! I stopped watching T.V., I only read holy Jewish books, and I started keeping Shabbat according to all the halachas. I pleaded with HaKadosh Baruch Hu that He would give me the merit of marrying someone who had true fear of heaven. Three months passed - and indeed, I married a man with true yirat shemayim (fear of heaven) which was another open miracle! To find a single man with real yirat shemayim, who studied at the âDvar Shmuelâ yeshiva of the Rav Greenman, shlita, in Petach Tikva, Hashem should protect him, a yeshiva of Tzaddikim! I merited to find a good husband, and most importantly of all, someone who had yirat shemayim. Now, all I want to do is to try to rescue the precious, important Daughters of Israel. You should know, these are things that people donât talk about. Iâve dedicated myself to talking about the lack of tznius (modesty) thatâs occurring in so many areas. I want every Jewish daughter to know: LESSONS LEARNT FROM THE NEAR-DEATH EXPERIENCE REVITALâS WARNING ABOUT THE IMPORTANCE OF TZNIUS: Every woman that dresses immodestly, and who draws a lot of attention when they walk around the city streets, sheâs surrounded by thousands of destructive angels. And this woman who is âburning up homesâ - she creates destroying angels! Every time you go out immodestly dressed, and you draw attention to yourself, you are creating every second and every instant, from every guy that looks at you, another destroying angel! And that guy also creates a destroying angel for himself, too, who harms his eyes, because he was looking at you! Because itâs also forbidden for him to look at you! And then these destructive angels form a kind of âbridgeâ between you and this guy, and his destructive angel has permission to harm you, and your destructive angel has permission to harm him!... Hashem is only merciful and only giving. Just as He sustains you, He also sustains all the destructive spirits that you create. That destroying angel then waits 120 years for the woman who created him to [die and appear] in shemayim, and he plans all sorts of terrible suffering for her there. If the woman makes teshuva beforehand - he disappears! Then itâs possible to erase him from the bad âfilmâ of your life. Itâs possible to erase all of the destructive spirits! Donât wait for them to start knocking on the door of your Neshama! Donât wait for them to start âpaying you backâ during your lifetime!... > âŚThose people who keep Torah and mitzvoth, they go to shemayim and theyâre very happy with their lot. And those people who donât keep Torah and mitvothâŚ. Iâm here as a witness to tell you, that the day of death, that day is the most terrible of all. There is nothing after it, and nothing else!....All of us have the merit [to make teshuva].  Hear Ravital telling the story of her near death experience here http://b-h.org.il/h_goralit/ [http://b-h.org.il/h_goralit/] Invite Ravital Levy to speak in your neighborhood +972-54-848-7786