The terrible persecution of Rav Berland continues: He's sent back to prison days after having a kidney removed
THE TERRIBLE PERSECUTION OF RAV BERLAND CONTINUES Just a few short days after undergoing a second, very serious operation where his kidney is removed, the 80 year old tzaddik was sent back to prison, where he's not even receiving the bare minimum care that someone in his situation requires. Here, we take a look at the deeper spiritual reasons behind the terrible, cruel way that Rav Berland, shlita, is being treated, and how it's all connected to the redemption of the Jewish people. RAV BERLAND RETURNS FROM THE DEAD, 5775 Around two yearsâ ago, roughly, in the month of Tevet 5775, when Eretz Yisrael was caught up in a maelstrom of terror attacks, and people were scared to walk on the streets, Rabbi Eliezer Berland, shlita, experienced two serious fainting attacks where he fell unconscious and was admitted to hospital. At that time, Rav Berland was in the depth of the difficult exile that heâd taken upon himself in order to accelerate the geula (redemption), and to sweeten the harsh judgments that were resting on Am Yisrael. As we described in the Knishta Chada Newsletter, #38, the night before this awful event occurred Rav Berland gave over a shiur (Torah class) via telephone, to mark the yahrtzeit (death) of Rabbi Natan of Breslov. During the shiur, the Rav referred to the story of Rabbi Hersh Leib Lippel, when he was Uman, who became very sick after two of his friends had passed away, and who was admitted to hospital. The doctors and nurses expected Rav Lippel to die. The chevra kaddish (burial society) had already arrived, when Rav Lippel suddenly woke up, and told the astonished bystanders how heâd seen the Angel of Death with his unsheathed sword, and been taken âUpstairsâ, to the spiritual realms. In the upper spiritual realms, Rav Lippel had seen his two recently-deceased friends, who were waiting for him by the entrance to Gan Eden. They hadnât wanted to go in until Rav Hersh Leib also arrived â but Rav Hersh Leib didnât want to pass away at that point, so he fought with the Angel of Death, overpowered him, and subsequently returned to his body, in this world. After he fell unconscious Rav Berland said about this: âAs I said in the shiur yesterday, thatâs what happened with me today. I was already up [in the spiritual realms], but I fought with and overpowered the Angel of Death!â In the time it took for the ambulance crew to arrange for the fire service to take the Rav out through the window of his hotel room on the fourth floor and lower him to the street below with a crane, the Ravâs holy soul had already returned to this world. MOSHIACH TAKES ISRAEL'S SUFFERING UPON HIMSELF - ZOHAR Something awesome is written in the holy Zohar (Vayahkel 212): âIn the hour when the Moshiach is told about the suffering that Am Yisrael is experiencing during its exile; and about the evil-doers amongst them who arenât paying attention to their creator and who are causing the exile to be lengthened; Moshiach raises his voice, and cries about the evil-doers who are amongst them. And this is what is written (in the Prophet Isaiah, 53) âAnd he became sick due to our transgressions, inflicted because of our iniquities.â âThere is a hall in Gan Eden thatâs called the âHall of Maladiesâ. So, Moshiach enters this hall, and he calls to all the diseases, and to all the pain, and to all the suffering of Am Yisrael, that they should come to him â and everything comes to him [instead]. And if wasnât for the fact that Moshiach lightens up Am Yisraelâs suffering, by taking it upon himself, there wouldnât be a single person who could endure Israelâs suffering [that comes] as a punishment on account of abandoning to the Torah. âThis is what is written about the Moshiach (in the Prophet Isaiah, 53): âTherefore, he bears our sickness,â that the maladies that were supposed to fall on us, he accepts them upon himself, and suffers from them, and âfrom our pains he is afflictedâ â that he suffers the afflictions that were meant to fall upon us.â This is like Rabbi Eliezer, in this world, who takes upon himself the afflictions of the Israel, and tells the suffering: âcome, my brothers, my companions.â [As itâs written in Tractate Bava Metzia, 84b]â Thus, says the Zohar. THE 'HALL OF MALADIES' We saw previously that Rav Eliezer Berland, shlita, already sacrificed himself for Am Yisrael two yearsâ ago, to the point of mamash almost dying â and weâre not even talking about the many insults, afflictions, and bitter exiles that heâs also taken upon himself. The Zohar in Vayakhel is showing us how the Tzaddik enters the âHall of Maladiesâ and afflictions, and take upon himself all the diseases and suffering that was meant for Am Yisrael, G-d forbid. We recently received word from the doctors who operated on Morainu Rav Berland, shlita, that Baruch Hashem, everything that the Rav was suffering from was removed, and that nothing metastasized. Rav Berland, shlita, is already 80 yearsâ old, and is still continuing to suffer the torments of hell, both at the present time and also over the last four years when he was so cruelly persecuted and chased. No other mortal could have stood up in these afflictions, yet, Baruch Hashem, the Rav is strong, because the strength of a Jew is in his mouth (i.e. IN his ability to pray). The doctors told us that no other human being could have endured the suffering that Rav Berland, shlita, has experienced. THREE TUMOURS ARE REMOVED FROM THE RAV'S BODY Just three short weeksâ ago after the Ravâs first surgery, we were told by the Ravâs gabbai (attendant) Natan Besanson, that growths had been removed from three different parts of the Ravâs body. We thought that perhaps after all of this, Rav Berland would be able to finally relax a little bit, and to gather his strength to continue. But it wasnât to be. Very shortly afterwards, we were informed that Morainu Rav Berland shilt"a, had to undergo an additional operation, where the Rav had to have one of his kidneys removed. Was this going to be the final âchapterâ in Rav Berlands suffering and affliction? AN EXCLUSIVE INTERVIEW WITH NATAN BESANSON, RAV BERLAND'S GABBAI: Hereâs what the Ravâs gabbai, Natan Besanson, told us a little while before Shabbat Zachor: âAll of us know just how much Morainu, Rav Berland, shlita, serves Hashem in a supernatural manner, [praying and learning Torah] for hours upon hours without a break, even in the most difficult circumstances. Yesterday [while the Rav was still in the hospital recuperating from the surgery where one of his kidneys were removed] he stood for more than an hour and a half during the minchah (afternoon) prayers, while he was still fasting. > âItâs simply impossible for a person to come out of two serious surgeries like this in good health, but the doctors are seeing that Rav Berland is continuing with his service of Hashem, and simply donât understand the self-sacrifice [thatâs involved]. âThere are wicked people â whose wickedness canât be comprehended by the human mind - who are devoted to causing even more confusion among the doctors. Even the Prison Service doctors said that [after two such serious surgeries], there was no possibility that the Rav should be immediately returned to prison. But, then they saw him standing up and praying, with such force, and somehow âforgotâ that he actually just had two surgeries to remove tumours. âYesterday, Rav Berland wrote to one of the tzaddikim to help him, because âthree âleviathansâ, a snake and a serpentâ are chasing after him. If Hashem wasnât helping the Rav, it would have been impossible for him to endure it. âI met another patient, 40 yearsâ old, who told me that heâs already spent 12 shabbats [in the hospital], and he simply canât understand how Rav Berland, shlita, is standing on his feet â itâs impossible! Weâre talking about two operations to remove tumorous growths, and the time it takes for the body to get used to operating with just one kidney â and Morainu, Rav Berland, shlita, is already standing for hours in prayer. And he doesnât complain about anything, quite the opposite, he tells us that everything is fine by him. THE RAV IS BACK IN PRISON, AND NOT GETTING EVEN THE MOST BASIC CARE HE REQUIRES âEvery human being has free choice. In every generation, there have been âkaposâ and informers. Rav Natan [of Breslov] was also persecuted until the very end. Rav Berland is being persecuted until the very end. > The Rav has been returned to a place [i.e. prison] where heâs not even receiving the most basic care that someone in his situation requires. âIt seems as though HaKadosh Baruch Hu wants to show us miracles, and to show us how heâs helping Rav Berland, shlita, despite all the wickedness and terrible cruelty thatâs being played out in connection with Morainu, Rav Berland, shlita.â HOW THE WORDS OF THE PROPHET ISAIAH ARE MANIFESTING IN FRONT OF OUR EYES Itâs good to take a look at the words of the Prophet Isaiah, in chapters 52-53, where he describes the suffering that the Moshiach will have to endure before he comes to redeem Am Yisrael: âBehold, my servant will succeed; he will be exalted and become high and exceedingly lofty. Just as multitudes were astonished over you, [saying], âHis appearance is too marred to be a manâs, and his visage to be human,â so will many nations exclaim about him, and kings will shut their mouths, for they will see that which had never been told to them, and will perceive things they had never heard. âWho would believe what we have heard! For whom has the arm of Hashem been revealed? Formerly he grew like a sapling or like a root from arid ground; he had neither form nor grandeur; we saw him, but without a face that we could desire.â As if that wasnât precise enough, the prophet then continues: âHe was despised and isolated from men, a man of pains and accustomed to illness. As one from whom we would hide our faces; he was despised, and we had no regard for him.â In truth, Morainu Rav Berland, shilta, wasnât in such good health before these recent operations. The Rav, shlita, is already 80 yearsâ old, and has a metal implant in his foot, a pacemaker in his heart, and many other types of afflictions that heâs taken upon himself. But the situation he is now going through is beyond anything weâve seen before, even when talking about the tzaddik. Isaiah continues (53:4-12): âBut in truth, it was our ills that he bore, and our pains that he carried â but we had regarded him diseased, stricken by God, and afflicted. He was pained because of our rebellious sins and oppressed through our iniquities; the chastisement upon him was for our benefit and through his wounds, we were healed. âWe have all strayed like sheep, each of us turning his own way, and Hashem inflicted upon him the iniquity of us all. He was persecuted and afflicted, but he did not open his mouth; like a sheep being led to the slaughter or a ewe that is silent before her shearers, he did not open his mouth. âNow that he has been released from captivity and judgment, who could have imagined such a generation? For he had been removed from the land of the living, an affliction up them that was my peopleâs sin. He submitted himself to his grave like wicked men; and the wealthy to his executions, for committing no crime and with no deceit in his mouth. âHashem finds favor in the oppression of the afflicted one. If you [Israel] would acknowledge guilt he will live to see offspring and would succeed in fulfilling the Hashems desires. He would bear fruit and satisfaction from his soulâs distress. I will vindicate the Tzaddik to the multitudes, it is their iniquities that he carries. âTherefore, I will assign him a portion from the multitudes and he will divide the mighty as spoils â in return for having poured out his soul for death and being counted among the wicked, for he bore the sin of the multitudes, and suffered for the wicked.â AM YISRAEL! THERE ARE NO COINCIDENCESâŚIT WOULD BE SO UNFORTUNATE IF PEOPLE WOKE UP TO WHAT IS REALLY OCCURRING IN FRONT OF OUR EYES TOO LATE!  You can hear the interview with the Rav's gabbai, Natan Besonson, for yourselves by calling the Breslov information line: In Israel:   02-800-8800 In the US:  1-845-640-0007 In the UK: 44-203-807-333