On Tuesday, 7 Elul, Moreinu HaRav Eliezer Berland shlitâa unexpectedly began his journey to Uman in preparation for the Rosh Hashanah gathering of 5785. At the beginning of the week, the Ravâs grandson and assistant gave an interview to the Breslov Information Line (Kav HaMeda - *9148) in which he answered questions about why Moreinu HaRav shlitâa left for Uman early, about his state of health while travelling, and he also gives a special account of the previous Shabbat â Shabbat Ki Tetzei â spent in the company of Moreinu HaRav shlitâa on his way to Uman. Here is the full interview:
First of all, why did the Rav hurry and leave so early?
The truth is that this depends on the Rav himself. In the last few months, he expressed his desire a number of times to travel to Uman early this year, so we did as he wished.
We know that the Rav shlitâa left his home on Tuesday, 7 Elul. Until Friday, the media was quiet. There was Heavenly assistance in managing in keeping it a secret.
Baruch Hashem, Hashem looks after the Tzaddik and arranges everything so that it will be according to what is needed.
At the Ravâs age, how does he feel healthwise when not at home?
Baruch Hashem, the Rav feels well. Last week, there was a certain medical problem which developed. Of course, immediately the appropriate medications were brought. The Rav is under medical supervision at all times by his on-hand doctors, like at home. Baruch Hashem, the problem was worked out, but understandably this is the place to arouse people to pray for Moreinu HaRav shlitâa. At such an age, any small problem can become complicated and requires monitoring. But Baruch Hashem, at the moment, the Rav feels well.
You spent Shabbat âKi Tetzeiâ in the company of Moreinu HaRav shlitâa. We would like to hear how the Shabbat went in his holy company?
Baruch Hashem, as everyone knows, the Rav remains himself in every place, and it doesnât matter how many people he is found with. The Rav sang all the prayers, whether Kabbalat Shabbat -- âLecha Dodiâ -- at length, and likewise, at the Shabbat meals, all the songs and he didnât relent on any niggun. In particular, he repeated âShalom Alechem,â and likewise âY-ah Ribonâ in the section âRavevinâ according to his holy custom on every Shabbat. On the Shabbat evening meal, he intended to finish the meal already and began âShir HaMaâalot.â He then remembered that he didnât say Torah at the table. Then Moreinu HaRav shlitâa began to speak about Parashat âKi Tetzei,â and said that âKi Tetzeiâ is the numerical value of â
Chatan VâChalah (groom and bride),â that âbride and groomâ is called to âgo out to war.â The Rav even mentioned the holy Or HaChaim on â
VâShavita Shivyo,â that we elevate all the sparks â the souls of Tzaddikim that are found in the wicked, like Rabbi Akiva, whose soul was found in the temple of Sisra, and likewise, Rabbi Meir Baal HaNes, who was the descendent of the emperor Nero, and also Shamaya and Avtalyon, who were the descendants of converts. Only after the words of Torah did the Rav bless Birchat HaMazon. In response to your question, regarding the Ravâs personal Divine service, there is no recognizable difference whether the Rav is found with the community or alone.
Itâs known that Moreinu HaRav shlitâa has tens of thousands of book in his home. Which books does the Rav shlitâa use on his journey?
Baruch Hashem, we took a number of suitcases of the Ravâs books, including Shas, Rambam and Zohar. Itâs worth noting that the Rav sits and learns the books with phenomenal persistence literally twenty-four hours [a day]! In recent years, the Rav has been involved in the needs of the community, receiving people, and shiurim, [so] the Rav learns less than he would like to. However, here, the Rav is fully immersed in the books with phenomenal concentration, speaking little, and entirely focused on his learning. An interesting point is that the Rav is involved primarily in a book called âZevach Pesach,â which is a book on the section about the Passover offering in the Rambam. Moreinu HaRav literally is totally involved in this subject; for tens of hours without exaggeration, he has been involved only with this subject. He learns it with the Rambam - Zevachim on Hilchot Pesach and its commentaries. Whatâs interesting is that we are used to the Rav shlitâa being involved more with learning Choshen Mishpat â Kitzot HaChoshen â and sugiyot of Shas. Here the Rav shlitâa learns Zevachim with the greatest enthusiasm in great depth. This is an interesting and remarkable point in itself.
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Exclusive photo of Moreinu HaRav Eliezer Berland shlit"a engrossed in his learning during the trip to Uman Rosh Hashanah 5785[/caption]
As you know, when the Rav isnât found here, there are all types of unfounded rumors. When will we be able to hear another update?
We hope that as Rosh Hashanah approaches, we will be able to clarify things more.  This is the place to arouse the community not to think that because the Rav isnât home, that everything is fine. You need to know that there are still many obstacles on the way to Uman, and donât stop praying that all the obstacles will be broken, and that the Rav will be able to get through all the barriers on the way to the Kibbutz. Regarding rumors, itâs possible to say that most of the things that were publicized were not true and theyâre all rumors. Everyone thinks to himself something and already thinks that he receives some kind of confirmation from another rumor that reaches him, and so everything turns into a rumor mill. In particular, the media jumps onto every piece of information and immediately publicizes it. Thereâs nothing to be alarmed or worried about because of rumors, just to pray that already this year, Moreinu HaRav shlitâa will manage to make it to Uman, to gather together with all the Breslov Chasidim for Rosh Hashanah.
In conclusion, did you hear any words or chizzuk about Rabbeinu HaKadosh and the trip for Rosh Hashanah?
The truth is that, as I mentioned, the Rav is deeply involved in his books and minimizes speaking with us. What I did see, between the words, that the Rav mamash connects everything to Rabbeinu. Every word that I would mention, he would immediately connect it. The Rav mentioned that Rabbeinu is the âhead of the houseâ â the
Bereishit [beginning of creation]. He said a very sharp statement that Adam HaRishon didnât have Rabbeinu, so he didnât merit to be saved from the sin, but you need to know that now we have Rabbeinu HaKadosh to hold on to and to believe in. And he said very lofty words. It appears that the Rav shlitâa is found in mamash lofty places, Bezrat Hashem, in anticipation of what we will merit to.
Rabbi Naftali Tzucker, we mamash thank you for the interview.
This is the place to again remind people to pray that we should merit that the Rav shlitâa will manage to get to Uman to the Rosh Hashanah gathering this year, together will all the Breslov Chasidim, amidst physical health and spiritual elevation!