Review of Yom Tom Rishon of Passover in the Presence of Rabbi Eliezer Berland Shlitâa
AS THE HOLY AND AWEâINSPIRING DAYS OF PESACH CAME UPON US, THE MEMBERS OF OUR COMMUNITY MERITED TO BASK IN THE GREAT SHADOW OF MOREINU HARAV ELIEZER BERLAND SHLIT"A, WHO RESEMBLES AN ANGEL OF HASHEM TZEVAKOT. BELOW IS A FASCINATING ACCOUNT OF WHAT WE MERITED IN THE PRESENCE OF THE TZADDIK DURING THE HOLY DAYS OF PESACH. âLEIL SHEMURIMâ With the conclusion of Minchah for ShabbatâŻKodesh, precisely at the onset of âChag HaCherut (the Holiday of Freedom)ââ7:27 pmâMoreinuâŻHaRavâŻshlit"a sang the niggun that he customarily sings before Barchu on every YomâŻTov and Moed, and he began the Maariv of YomâŻTov with unique vitality. After Maariv came the first recitation of full Hallel on this holy and awesome night. Hallel was sung with niggunim and tremendous fire âbren.â For thirtyâeight minutes of song and gratitude, MoreinuâŻHaRavâŻshlit"a, with his holy motions, enlivened the entire congregation with the verses of praise and gratitude for the miracles and wonders. After Hallel and the Kaddish that follows it, MoreinuâŻHaRav began singing âBâTzeitâŻYisraelâŻMiMitzrayimâ for about ten more minutes, the crowd repeating the verses again and again, as they carry special meaning on this holy night. The prayer then concluded with Kaddish, AleinuâŻLeShabeâach, AdonâŻOlam, and Yigdal, each word and letter articulated with niggunim. MoreinuâŻHaRavâŻshlit"a entered his home to the song of âKarovâŻYomâ at 8:45âafter an hour and fortyâfive minutes of the nightâs prayerâwhile each person, charged with holy energy from the extraordinary prayer, headed home to conduct their Passover Seder. TO THANK AND PRAISE Throughout the entire Seder night, MoreinuâŻHaRavâŻshlit"a sat with his family conducting the Seder, fulfilling explicitly the dictum âWhoever elaborates in tellingâŚ,â with tales of the exodus from Egypt, songs, and insights. At 4:30 am, they came to inform him that the time for KriatâŻShema of Shacharit had arrived. The RavâŻshlit"a immersed in the mikveh before the prayer and at 4:35 came in for Shacharit of YomâŻTov, beginning with the verses said on Shabbot and YomâŻTov from TikkunâŻChatzot. After TikkunâŻChatzot he began Shacharitâthe morning zemirot, OdehâŻLaâKel, with special vitality, followed by Korbanot and PesukeiâŻdâZimrah with song and fervor. Then âNishmatâŻKolâŻChaiâ was sung with arousal, with special emphasis on the niggun for âKiâŻCholâŻPeh,â which lasted over five minutes as MoreinuâŻHaRav enlivened everyone with his holy movements. At 6:25, nearly two hours after beginning Shacharit, MoreinuâŻHaRavâŻshlit"a stood for the Amidah of the Three Festivals. Immediately after the Chazanâs repetition, he blessed over Hallel. The entire congregation sang, danced, and jumped with immense enthusiasmâwho could fathom the voices, thunder, and great joy! âBâTzeitâŻYisraelâ alone was repeated seven times, each time with renewed vitality and exaltedness. Then came the rousing niggun of âHoduâŻLaHashemâŻKiâŻTovâ and, if that were not enough, at the close of Hallel came the stirring niggun during âAnaâŻHashemâŻHoshiahâŻNa.â The singing of Hallel lasted over half an hour (38âŻminutes). After the conclusion of Hallel, the RavâŻshlit"a recited the order for removing the SeferâŻTorah for the Three Festivals, with the Thirteen Middot at the Arkâs opening, and he immediately began the Torah reading of Pesach. Although on a YomâŻTov that falls on a weekday there are normally four aliyot, as on every Shabbat with MoreinuâŻHaRav, many celebrants and yahrzeit observers were present, so about ten aliyot were called up for the reading of âVayehiâŻBaâchatziâŻHalaylah,â Israelâs Exodus from Egypt, and the KorbanâŻPesach section in ParashatâŻBo. MoreinuâŻHaRavâŻshlit"a received the fourth aliyah of RabbeinuâŻHaKadoshâNetzach. The Torah and Haftarah reading together lasted fifteen minutes. Then âYâahâŻE-liâŻVeGoaliâ was sung to the Ravâs vitalizing melody, as customarily sung on every holiday. A little after 7:30, the RavâŻshlit"a stood for Musaf with the âPrayer for Dewâ to the Vizhnitz tune âYâhâŻRibbonâ during the Chazanâs repetition with special arousal and vitality. During Musaf, all the melodies that revitalize us anew when sung during the Festivals with Moreinu HaRav were sung: âVekabetzâŻpezureinuâŚ,â âVahaviâeinuâŻLâTziyonâŻIrechaâŚ,â each niggun chanted by the entire congregation with fire and immense joy. After the repetition, MoreinuâŻHaRav concluded the prayer in orderââKaveiâŻElâŻHashem,â then AleinuâŻLeShabeach, AnimâŻZemirot, concluding with AdonâŻOlam and YigdalâŻElokimâŻChai. Upon finishing the prayers, the RavâŻshlit"a delivered a threeâminute shiur on the greatness of Seder night. After the shiur, he recited Kaddish and entered his holy home at 8:33âafter nearly four hours (3.58) of the holidayâs morning prayer. âAND YOU SHALL COUNT FOR YOURSELVESâ At 7:27 pm, we merited and MoreinuâŻHaRavâŻshlit"a emerged for Minchah for the Three Festivals. After the repetition, he sang âLamnatzeâachâŻBiNâginotâ for five minutes. It is told of earlier Tzaddikim that they yearned so much to bless Sefirat HaOmer that they practically had to restrain themselves, lest it appear as if they wished to flee from the sanctity of YomâŻTov. Exactly on time, MoreinuâŻHaRavâŻshlit"a said Barchu of Maariv of MotzaâeiâŻYomâŻTov with vitality and niggunim. After the Amidah, he began âBâTzeitâŻYisraelâ for ten minutes, concluding with AleinuâŻLeShabeach. On the first night of SefiratâŻHaOmer, 5785âChesedâŻshebeChesedâMoreinuâŻHaRavâŻshlit"a began the LeShemâŻYichud along with the song âHineniâŻMuchanâŻUMâzumanâŻLeKayeimâŻMitzvatâŻAseiâŚ.â For about ten minutes, we prepared ourselves for the great momentâthe first count. The Rav signaled with his holy hand, and only his pure voice pierced the heavens as he blessed âAsher Kedâshanu BeMitzvotav Vitzivanu AlâŻSefiratâŻHaOmer.â A roar of âAmen!â burst forth from the congregation, followed by absolute silence: âHaYomâŻYom EchadâŻLaOmerâŚ.â Like a thunderstorm, the giant crowd roared, as Rabbeinu teaches: Sefirat HaOmer with âkoachâ -- power!  Immediately afterwards, they sang âLamnatzeâachâŻBiNâginotâ for about five minutes, and then âAnaâŻBeKoachâŚâ seven times in the holy Baal Shem Tovâs niggun. Upon finishing the niggunim, MoreinuâŻHaRav recited aloud, word-by-word, âRibonoâŻShelâŻOlamâ with awesome arousal. At the conclusion, the song âVâAlâŻYedeiâŻZeh⌠(and through this, may great bounty be drawn to all the worlds)â lasted about five minutes. After more than an hour and twenty minutes of Minchah, Maariv, and the Omer count, MoreinuâŻHaRavâŻshlit"a made Havdalah over a cup with the single blessing of BoreiâŻPriâŻHaGafen and returned to his home at 8:48 pm. THUS ENDED THE FIRST YOMâŻTOV OF PESACH IN THE PRESENCE OF MOREINUâŻHARAVâŻSHLIT"AâWITH OVER EIGHT HOURS THAT WE MERITED TO SPEND IN THE TZADDIKâS PURE PRESENCE DURING THE HOLIDAY.