The Shiur of Rav Eliezer Berland Shlitâa â Thursday, 6 Nisan
THE SHIUR WHICH OUR REBBE RAV ELIEZER BERLAND SHLITâA GAVE OVER ON THURSDAY NIGHT AFTER THE MAâARIV PRAYER â 6 NISAN: THE PARASHA OF THE NESIâIM [TRIBAL PRINCES] AND ELIYAHU HANAVI Then there was Elitzur ben Shedeâur. He entered into the rock. âStand for me there on the rock.â There is the cleft of the rock (nikrat tzur), and there is the roof of the rock (tikrat tzur). All the work of a person is to reach the roof of the rock, that he will always be at the roof of the rock. And then Moshe Rabbeinu fasted forty days and forty nights. Then after he had fasted forty days and forty nights, he already had removed his entire body. Then Eliyahu HaNavi asked Hashem. Hashem said to him: âWhat are you doing here Eliyahu? What are you doing here? How did you enter here? What, without permission?â He didnât have a visa, so Hashem said to him: âWhat are you doing here? What do you have here? How did you get here? What do you have here?â Then he said, âWhat can I do? âThe Children of Israel abandoned Your brit (covenant).â They abandoned Your brit.â [Hashem said to him:] âNow go to all the britot. Now you will have a punishment: you have to participate in every brit, even if there are ten britot. It makes no difference.â Even a million britot â he needs to be at a million britot. On one day, in one second â at a million britot. So they ask: Is this a punishment?! This is a merit to be at all the britot. What kind of punishment is this? If only we were at all the britot in the world. If only we went to all the britot. What is this written here, âAnd for the Jews, there was happiness, joy, and honor.â Joy is the brit milah, that they decreed on the brit milah. Because Antiochus gave eight days. Antiochus was the biggest miser in the world. He didnât agree that there would be twelve. A day like now, twelve days â Elitzur ben Shedeâur, Shelumiel ben Tzurishaddai. He said only eight, enough only eight. Then now we have a problem: how do we fit twelve into eight? I donât know. I learned mathematics â how could this beâŚÂ But in Nisan, we work out. Nisan is a wonder â we have twelve days [to read the Parasha of the twelve Nesiâim, and not eight days like in Chanukah]. We make celebrations, and sing and sing. QUEEN ESTHER DIDNâT GIVE UP But in the end, the king said to Queen Esther, âListen, everything is lost; they already hung Haman.â Because at Shuvu Banim, they do everything upside down. Everything they do upside down, evenâŚÂ Behold, they hung Haman on Chol HaMoed. Esther said, âI want to drink four cups.â He didnât allow her. He said, âYou wonât drink four cups. I warn you. You wonât drink a drop.â âGive [me] a sipâŚâ âNo, even a sip, no.â âA drop.â âNo!â So what will be here in the end. Suddenly, she sees. Then they said, âDistribute my clothes to themâ (Tehilin 22:19). There were already party dresses. She had a thousand party dresses, they already handed out them all. âDistribute my clothes to them, and on my garment they cast a lotâ (ibid.). All the dresses they handed out. Suddenly they said, âNow letâs hang herâ at nine [o'clock]⌠the children didnât want toâŚÂ The small children are in bed at eight. Iâm warning you! All the small children in bed at eight! Quick, go to bed! The children didnât agree. They wanted to see how they hang Queen Esther. He said, âTonight weâre hanging Queen Esther.â Suddenly, what do they see? Instead of hanging Esther, they hung Haman. This is a terrible thing: Haman didnât do anything that wasnât good. Everything, heâŚÂ He asked the king about everything. He didnât just do things. With everything, he was commanded [by others]. He was obedient. With everything, he did what the king told him. He brought him ten thousand silver talents. I want to buy the Jews. He told him, âTake this back. I donât need the silver. Iâm not prepared to kill the Jews. I donât have strength.â He said, âSee what happened to Sisra, what happened to Pharaoh. What happened to Sisra.â THE STORY OF SISRA AND THE HEROISM OF YAEL You know what happened to Sisra? Sisra is two times Haman. Why is Sisra two times Haman? âFrom heaven, the stars battled from their paths.â You need to say âfrom their pathsâ another time they battled â this is two times Haman. Two times Haman he was. Nothing [could] help him. Poor thing. In the end he drowned in the Kishon. Yael came and said the explicit Name. Itâs written ×××× â Balat (quietly). What is âBalatâ? âShe [Yael] came [to Sisra] balat - quietlyâ â this is exactly 42. This is Bet, Lamed = 32. Alef, Tet is 10. So she said the Name of 42 [letters]. â[Sisraâs mother] gazedâ â Sisraâs mother was a righteous mother. Therefore, we need a hundred blasts [of the shofar on Rosh Hashanah] to nullify the motherâs crying. If a mother sheds a tear, oy vavoy â that no mother should dare to shed a tear. She shed a hundred tears -- it came out a hundred blasts. Every Rosh Hashanah, a hundred blasts for the hundred tears. What are you talking about â tears? A righteous, holy and pure mother, walked with a 100 veils and a 100 dresses. Therefore, two Temples were destroyed, and the third is on the way, now it will be built. So Achashverosh said to Esther, âThereâs nothing to do. Everything is lost. Listen, '[a decree] sealed with the kingâs signet may not be revoked.' We arenât changing decrees here â not Bennett. There is no government there, the government fell. By us, a government is a government! We made a decree â this is a decree. You wonât cancel me a decree. You wonât meddle in my affairs. You want to, fineâŚÂ My eyes â you are my eyes, buy you wonât cancel me any decree. Iâm telling youâŚ" She said, âand Esther again spoke before the king, fell at his feet, cried, and pleaded to himâŚâ âMy G-d, my G-d, why have You abandoned me.â