âTherefore, Women are Obligated in Lighting the Chanukah Candle, Because the Miracle was Through a Woman â Daily Shiur with Râ Berland Shlitâa
THE FULL TEXT OF THE DAILY SHIUR THAT OUR REBBE RAV ELIEZER BERLAND SHLITâA GAVE OVER ON TUESDAY, THE NIGHT OF 13 KISLEV, AFTER MAARIV: So there were three wars, with Apollonius, Saylon, and Lysias â this is the initial letters of âPeSeLâ: P â Apollonius, S â Saylon, and after this was Lysias. Then this was in Beit Tzur from the south [of Beit Lehem]. Beit Tzur is from the time of Yehoshua bin Nun â from the south of Beit Lehem. Today this is only ruins, the ruins of Beit Tzur. And then they ascended to Jerusalem; conquered Jerusalem â this was on 25 [Kislev]. They arrived on 25, and it was permissible to light the Menorah, but they only wanted the Mehadrin min HaMehadrin [the highest level of kashrut]. The entire matter of Chanukah, that then we just dance and rejoice all of Chanukah. This is eight days of dancing. They broke out into song and joy; this is just rejoicing, just dancing. They went to Jerusalem with songs; from Beit Tzur they went just with singing and dancing, and in this way, they entered Jerusalem with singing and dancing, and with no war. Since a person goes with dancing, we donât need any war. Itâs written, âand at the time they began with rejoicingâ -- King Yehoshafat â chapter 20 in II Chronicles [22]. They began to sing, then already itâs finished. The war is already over, that they began to dance and sing, and make dancing. âGive thanks to Hashemâ (ibid. 21), [but in the exodus from Egypt] they didnât say âfor His kindness is forever,â because itâs forbidden that a gentile should die. Whoever kills a gentile â oy vavoy to him! Because all the Arabs are sweet, made of sugar. Then itâs forbidden that any gentile should die. Since gentiles died at the splitting of the Red Sea, then we donât say Hallel, because why didnât you get them to do teshuva [repentance]. There was Amram. If Amram hadnât divorced Yocheved, then all the people would have done teshuva, even the Egyptians! Because Amram lost the faith. Since he lost the faith, thenâŚÂ What, youâre getting divorced? Whatâs happening, let the angels come. Then the angels came, because âthe foxes have seized us, the little foxes that ruin the vineyardâ (Shir HaShirim 2:15). They put children the age of four, five next to the doors. When the woman in labor gave a scream â oy â immediately the commando arrived, the police unit arrived, the Zionist police arrived and took the children and threw them in to the river. However, whoever prayed, then the angels broke the windows, the angels entered from the windows and snatched the baby that was born, and by the time they [the Egyptians] broke down the door and managed to enter, the babies had already been snatched by the angels, and they brought them over â âHe would suckle him with honey from a stone, and oil from a flinty rockâ (Devarim 32:13). Also honey, there were lakes of honey, lakes of oil, lakes of milk. The babies until the age of eighteen were in lakes of honey, of milkâŚand of all the things. Itâs written: until when is a person called a child? Until the age of eighty heâs called a child, until the age of eighty. Rabbi Yochanan says that until the age of eighty, they are called children. Because itâs written that the children told him [King Rechavam] âscorpions.â Bring them sacks of scorpions. Then what sort of nut would pick a person who says âsacks of scorpionsâ? Not even in the Fiji islands, where they are all primitives, plow the soil with fingers. âScorpionsâ â no one wants scorpions. He says specifically âscorpionsâ â only scorpions will help you. On this, the Third Temple will be built â the astrological sign of Akrav (Scorpio, e.g. Marcheshvan]. Because the [letter] âkofâ is through going to the field, cut the letter of the kof. Through the field, that the field is from the kof, is made [the letter] âhehâ â they cut its leg. And from the reish from âel acher [another god]â is made âechad [one].â All the avodah of a person is echad! Chanukah is one. There we see that Hashem is one! Thereâs nothing outside of Hashem â this we only see in Chanukah. Because a thousand elephants arrived and everyone fled. Out of 3,000 soldiers, only 800 remained. And Yehudah said â then they ascended to Shmuel HaNavi and began to scream with all their strength. Then the elephants trampled all of them [the Greeks], killed all of them. Not one remained! After this, he came, Talmay (the eighth) to take all the Temple vessels, and he managed to enter. This is at the beginning; we were under the Egyptians. After that under the Syrians â the Greeks, the intention is the Syrians. And then he took the Temple vessels. Then a horseman came down, all the people screamed, screamed such screams, that a horseman came down from heaven, and cast down the king. And the king fell on the ground, broke his bones. Then he said, âNow Iâm going to take vengeance on the Jews.â There were 1,200,000 Jews in Egypt. He returned to Egypt, took all the Jews to the stadium. There was Winter Stadium there. He brought in all the Jews, 1,200,000 Jews in the stadium. He brought 1,000 elephants, that the elephants would trample them. They opened all the gates, twelve gates. 1,000 elephants entered through twelve gates. Instead of trampling the Jews, they ascended the stadium. They went up onto the seats, onto the stairs, trampled everyone â innocent people, poor things, unfortunate things. Because the 400 officers of Esav came after this another time in reincarnation. When King David fought Amalek in Tziklag, because the entire service â this was the first Chanukah â was in Tziklag, that then they lit the Chanukah lights. There was lightning â itâs written â that over a course of 36 hours, the lightning shined â there were the lights of Chanukah. On Chanukah, the lighting shined [that the lightning shined for 36 hours corresponding to the 36 lights of Chanukah. Chanukah is the holiday of light, even though that then the day is the shortest. And Adam HaRishon made Chanukah twice, also eight days at the beginning like Beit Shamai, that it goes from eight to one [lights, in descending order]. And after this, eight days according to Beit Hillel, that this goes from one to eight [lights, in ascending order]. Therefore, one needs to make Chanukah twice, both according to Beth Shamai and according to Beit Hillel. And this Yehudah Maccabee did â made Chanukah twice. So the Ramban says about parashat VayishlachâŚthat he sent angels to the Land of Edom, that this was the mistake of Yaakov, that he sent angels. He didnât need to pay attention to him. So he sent to Rome [Edom]; then he immediately fell. The moment that he sent to Rome, to make a pact with Rome â there was a pact written in all the booksâŚthat they would come to help â we would help them. We helped them conquer Egypt. So Nikanor came with 1,000 elephants. He came with 1,000 elephants to conquer Jerusalem, and everyone was terrified of Nikanor. They knew that Nikanor would conquer Jerusalem, that we were all lost. That they already entered Jerusalem, but Nikanor came from 100,000 soldiers. Then Yehudit said, âIâm not afraid.â  Everyone was already afraid, everyone had given up, everyone said we need to surrender, and Yehudit said we wonât surrender. They called her Yehudit, she had courage. She said, âIâm not afraid, Iâll scream to Hashem.â Then she said to the guards, âLet me enter.â Then she said to Nikanor, âI want to be your wife. Youâre the most important man in the world. Youâre the leader of the army. See, you already are going to conquer Jerusalem. Another day, youâll conquer Jerusalem; another hour, youâll conquer it. I truly want to marry you. Letâs make a wedding canopy. Letâs make a wedding. Which events hall?  Keter Rimon. It doesnât matter. In Beitar weâll make a wedding.â In Beitar there were â itâs written â 40,000,000, 4 billion people were in Beitar. So where will she make a wedding now? But she said to him, âWe have a custom. I am Jewish. You know that I am Jewish. So we have a custom to go to the spring. Go to the spring â the Megiddo spring. Go to the Megiddo spring and there immerse.â The Megiddo spring â today there isnât water there. Perhaps something remains there â a drop, a creek. But then there was still water. She would immerse in the spring, so that they wouldnât check her. Then they brought her lots of blintzes, lots of cheese. Because on Chanukah, we need to eat lots of cheese. The more cheese that we eat, then the more we receive the light of ChanukahâŚÂ And she brought him a pitcher of milk, and he drank the entire pitcher, and now he fell asleep. Like itâs written about Sisra: âHe requested waterâ (Shoftim 5:25) â ârequested [Shaâal] is the numerical value of âSisra.â âShaâal is exactly [three-hundred] and thirty-one. This is the numerical value of Sisra. Because Sisra was water. He wasnât a person at all; he was only water. âHe requested waterâ â because Sisra was water. And only Yael knew where was the soul of Rabbi Akiva. Yael knew how to extract the soul of Rabbi Akiva, because every evildoer has the soul of a tzaddik in ibur [spiritual âimpregnationâ] in him. Like Og, the King of the Bashan â BaShaN is Shimon Ben Netanel â he was a student of Rabbi Yochanan [ben Zakkai]. After this, travel to Tiveria still today, to prostrate on the grave of Rabbi Yochanan and the Shlah HaKadosh.  Everyone together â the Shlah, the Rambam -- everyone together. Because when the Rambam passed away, they didnât know where to bury him. He passed away in Egypt â how did he make it to Tiveria? He said put me on a camel â the camel will walk alone. They put him on a camel; the camel walked alone. Therefore, women are obligated in the lighting of the Chanukah candle, because the entire miracle was worked specifically through a woman. Because the woman is always wiser than the man. âHe built the ribâ (Bereishit 2:22) â Hashem gave the woman greater wisdom. So she knew how to subdue Nikanor. She knew how to save Jerusalem. Therefore, if a woman lights the Chanukah candles, the man already cannot light. It [would be] a blessing in vain. He needs to light before her. If he is found in Uman, then he says to her, âI will light at 4:00, you at 4:05,â because this comes out at the same hour [perhaps the intent is the same time zone?]. Then if he lights at 4:00, she lights at 4:05. But if she lights at 4:00, he has already missed out. Or that he says, âI donât want to be exempted from my obligation [with her lighting].â So always if the woman lights the candles, she needs to know if she already exempted her husband. Because the woman is more important than her husband, she exempts him from his obligation. Because the whole Chanukah light, and also the miracle of Purim â which is Queen Esther, who said, âIf I am lost, I am lostâ (Esther 4:16). A person needs to have a wife like Queen Esther. âShe was a daughter to himâ (ibid 2:7) â when a person marries for Heavenâs sake, then it will be âShe was a daughter to him.â What is âdaughterâ â she was his cousin, not his daughter? But he married for Heavenâs sake. Then when a person marries for Heavenâs sake, then the wife guides him. She teaches him. Therefore, they say âRabanitâ â Rav Banit [you built a lot] â that the wife builds everything. She builds the home. Therefore, âThe wise among women, each builds her houseâ (Mishlei 14:1) â this is [the wife of] On ben Pelet, who built the home. When the wife sees that her husband disputes the tzaddik, she needs to buy for him a bottle of wine â this is everything. This is always â the woman sees that she has a husband who speaks against the tzaddik, buy him a bottle of wine, a bottle of champagne, or a bottle of milk. Then the complete redemption will come, speedily in our days, Amen! THE SHIUR BEGINS AT TIMECODE 27:00